Tuesday, November 22, 2022

Sunday Next. 11.25.2022

    I am sitting in my study after church on November 20th. I am thinking about Sunday, next. Mrs. Beckman and I will leave Wednesday morning to drive to Central Illinois for Thanksgiving with Katy and her family. We return on Friday. That’s a couple of days carved right out of the middle of the week. This blog is generally posted Thursday mornings. That’s why I’m getting an early start. 

    I’ve already finished my first draft for next week. Sunday school is thought out, but not on paper. The first part of the week is chock-full of pre-Christmas season stuff to be completed. Men are coming tomorrow (Monday the 21st) to put up the Christmas Tree and erect the outdoor Nativity. These things need to be done early in the week so that next Sunday evening we can decorate the Church for the Advent/Christmas season.  And I’m thinking about Sunday, next. 

    The last sermon from the last series for the whole year. The following week the march to Christmas begins in earnest. This year I have preached from the NT works of John. Gospel, Epistles, Apocalypse. I have thoroughly enjoyed the year. I am sure I will kind of miss the ol’ guy around mid-December. I am already well into my study for next year, so I won’t have any time to mope. I am struggling a little bit with my Christmas sermon schedule. Every time I go over it, I want to start over. Then I just sit for a bit and think through the whole season and how I am trying to link the sermons to common “holiday” themes. I just sit quietly and think through each sermon, week-by-week and try and paint the “big picture” I had in mind when I brainstormed the series in question.  Then, after a bit, I will think about Sunday, next. 

    One of the compelling aspects of preaching, at least for me, is the constant tension between big-picture preparation and next week. Sermons are written and preached one at a time, but our minds are always putting this Sunday to bed while we are waking next Sunday up. 

    I was reflecting yesterday (Monday) on a particular syntactical issue in Mark (my next big preaching project), and I used a particular phrase in my note taking which serves as a good reminder about our mutual work. The phrase, working exegete. It is true that scholars and commentators also work diligently at their exegesis, and our preaching and teaching benefit enormously from their technical work. Yet there is a subtle distinction between what scholars and preachers do. It is a matter of deadlines. I’ve mentioned this before, and it is worth mentioning again. The scholar has quite likely already “left work” for the Thanksgiving holiday. The way that Colleges are now synchronizing their schedules some will not return until after the Christmas break. They may continue their writing and research, but their deadlines have relaxed enormously. 

    This is not how it works for the preacher! Sunday is coming even if Mrs. Beckman and I are leaving tomorrow morning for Thanksgiving travels. I can either prepare ahead or rush to finish when we return. I am, a prepare-ahead sort of guy, so the work is done. Now my focus is on what comes next. By the end of work today my Christmas preaching will be laid out in its entirety. Why? Because Christmas is a busy season, and I don’t want to be unprepared. Sunday, next, is always somewhere around 6 days away.

    So, my beloved friends and colleagues in ministry; enjoy your family, enjoy the feast, enjoy the football. And spare some time Thursday evening, when the leftovers are stashed and the dishes washed to sit back and “rest your eyes”, while thinking about the message you will bring to your flock Sunday, next.


Thursday, November 17, 2022

In the Ever-Diminishing Light 11.17.2022

    On Sunday, November 6th we “fell back”. On Saturday, November 12th Grayville woke up to around 3 inches of snow. The fullness of Autumn is upon us. Mrs. Beckman and I really like this time of year. The cats spend more time sleeping, yes, it is possible. The days are getting shorter. Grayville First Christian Church shared our seasonal Thanksgiving dinner Sunday after Church. We have been discussing plans for the Advent and the Christmas holidays for a couple of weeks now. Parties are planned and a day is set aside for decorating the Church. We are seven weeks from the new year. 

    There is still a lot of work to be done. There is nothing I like better than working in the gloaming of the day. I was in my Study early and finished the central task of the day (Mondays are for finishing next Sunday’s sermon). It is mid-afternoon and Mrs. Beckman and I have spoken on the phone prior to her departure for work. I have lots of varied tasks on my to-do list and I generally use this time of day to work on long-term study.  

    The ever-diminishing light is a reminder that time is a valuable commodity, a non-renewable resource that is available to each of us in the same quantity. How we invest our time, determines its value to each of us. It can be squandered or leveraged, sanctified, or debased. The very same choice is available to every one of us human creatures. Paul described the process like this:

    “Making the best use of the time, because the days are evil.” (Ephesians 5:16 ESV)

Each of us must determine, based on the work we are called to do, and the gifts God has provided, how to make the best use of our time in our fallen, desperate age. 

    My goal is to encourage you. If you are a preacher, I hope you will value the time you are given to study and prepare. That you will see it as an investment. An investment that will compound throughout your entire career in ministry. What you do as the light breaks every morning, and as the darkness falls every evening can have a great impact if you make the best of it. 

    Much of the time that Paul redeemed was spent “behind bars.” Yet he made the most of it and we preach and teach from the fruit of his study, prayer, and writing to this very day. We’re not Paul, but there is always a next sermon, another lesson, a future opportunity given to us by God to be His messenger. The weight of this honor and privilege should weigh upon us calling us to do our best in every situation. The sun rises and falls. Every day we should ask, “What will I do with this day, from dawn until dusk how shall I use the time I am given?”

 

Thursday, November 10, 2022

This is Generally where Second Guessing Happens 11.10.2022

    My Sermon Calendar is done. I hope yours is too. This is generally where some second-guessing starts. A couple of reasons spring to mind.

Presumption

Jesus said:

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” (Matthew 6:34 ESV)

  For many, planning a year’s worth of sermons would seem to be undue anxiety about tomorrow. Jesus also said:

“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (Luke 14:28 ESV)

Planning then could be thought of as reasonable counting of the cost. For another Biblical example, the book of Proverbs reminds us that

“The ants are a people not strong, yet they provide their food in the summer;” (Proverbs 30:25 ESV)

This would seem to indicate that preparing for the future is prudent and ultimately, productive. And then there is the story of Joseph which includes the following:

“Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years. And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”” (Genesis 41:33–36 ESV)

    These scriptures do not contradict one another. Each teaches an important lesson about the right kind of preparation. The first key is to be faithful and open to what God is doing. The second key is to be diligent. Diligence will not replace faith. And faith without work, that is presumption. 

    None of our preparation should proceed with the notion that we oversee more than we actually do. It is a sermon calendar. It is written in pixels and paper. It should have flexibility built into it. It should recognize that in the real world, stuff happens. I live in an area where snow, ice, and sleet often require the cancelation of worship. A plan makes a person more flexible not less. When you know where you are going it is easier to re-route. 

Unspiritual

    Others might think a real preacher should just “wait for the Spirit” to impress a timely message on his mind. It is reliance on the Holy Spirit within me that compels me to invest time and energy in long-term preparation. The Holy Spirit has been operative in this entire process. The whole of the ministry is devotional, prayer-bathed, and Spirit-focused. The indwelling Holy Spirit is not like a fireman who shows up in emergencies. He’s there all the time. He should be active in our minds, over every word we read. He should stir within us every time we open Scripture. He should call to mind our sheep when we are contemplating our pastoral field. 

    This whole line of reasoning, at least to me, is simply laziness. Getting better at something requires work. Returns come from investment. The hard work of reading, writing, thinking, and preparing gives the Holy Spirit more to work with—not less. It is no wonder that so many in the broader Christian world are awaiting miracles. They’ve done so little themselves that it would take a miracle to preach a decent, Biblical sermon. 

    Now that we have those preliminaries out of the way, let’s consider some real reasons that second-guessing might become an issue at this point. 

1. Time

    At this point, I always wonder if I have left enough time to prepare for each sermon series as the work comes due and whether the various topics deserve more time than I am giving them. This is where using external controls is valuable. 

    My intention, virtually every year is to preach from one of the Gospels from “Christmas” to Easter. Christmas is in quotes because Mark and John don’t have “Christmas” material. I preached from John in 2022 and will preach from Mark in 2023. That means I have had to be more thematic and creative in selecting what I will preach this Christmas season. The same was true of last year, though John is a little easier than Mark who jumps right into the action of Jesus' ministry. It also means that I could have chosen a different order for the Gospels earlier in my ministry. I crossed over that bridge a long time ago and there is no point revisiting that choice. Yet, at some point, you’re going to have to preach from Mark and John, Christmas story or not.

    That external constraint of “a Gospel from Christmas to Easter” puts a limit on how many sermons I will preach from Mark this year. I obviously want to end up on Easter with the resurrection. That means I either skip passages, compress the material, or preach very long sermons that summarize huge swaths of text. Not the best options. The solution: trace a thematic trajectory through the book. That’s why we should preserve what we’ve done in the past and review our work. I considered how I preached from Mark in the past, what themes I emphasized, and how prior series from Mark fit within the broader theme(s) for the years in question.

    There are similar time constraints for every series and every Biblical text you choose. For example, I deliberately chose to preach the book of Ruth in four sermons, one from each chapter. Some people may think that certain portions of the text will not get adequate treatment in that scheme. Others that I’m spending too much time in a rather brief OT book. That is why prayerful, Spirit-led discernment is essential throughout the entire preparation period. 

2. Talent

    The next reason for second-guessing is simply, “am I good enough?” “Can I really pull this off?” “Am I smart enough to master a year’s worth of preaching material?” Yes, yes, yes, and the Holy Spirit. 

    You can improve your study habits. You can expand your planning toolbox. You can do the work. If you really and truly cannot, you have valid reasons to question your call to ministry. This is not the time or place for that discussion, but if you question whether you should be in the ministry you are going to find many, many reasons to dismiss what I (or anyone else who might try and help you) has to say. 

    If you need more training. Get it. If you need coaching, call me. If you need more specific guidance, I can provide it. I have a bunch of contacts in my Rolodex who can help you with virtually any general or specific needs you have. 

    There is no reason why you, an intelligent, equipped preacher of the Gospel cannot lay out a year’s worth of preaching, allow adequate time for preliminary preparation, and execute the plan that God gives you through an intentional process of prayer and study. 

    You will find, as you repeat this process for a few years that some aspects get easier. Through each planning season, you will quickly identify areas in which you need to improve. You will become more familiar with which tools help you grow and be more productive. You will identify your weaknesses and work on them while maximizing your strengths. 

    You will also find that after a few years some parts of the process get harder. You will become more aware of what themes or tropes you repeat, and you will find that you need to expand your inventory of tools. Even with positive feedback from your congregation and colleagues, you will get bored with yourself. To that end, think of it this way. Planning and studying for preachers are like practice for athletes. Sometimes only you know when you are improving, and that is enough to keep you going from one year to the next. 

3. Treasure

    Yes, there is a cost involved. Virtually any activity worth doing imposes costs upon the practitioner. You cannot read books you don’t have. Like any other discipline with a scholarly side, there is an avalanche of new materials released every year. The market is flooded with old, public-domain dictionaries, commentaries, and studies that can still be helpful. But there comes a time when you need to know where the current conversations about the Bible are conducted. You will need fresher commentaries, new dictionaries, and cutting-edge studies. 

    In addition to your own professional study materials, you are going to need to attend clinics, conferences, and seminars. This will allow you to interface and network with colleagues who do the same thing you and I do. Can you imagine a doctor who never takes guidance or advice from other practitioners?  Or, what about an accountant who never takes a refresher course in His discipline? 

    And beyond formal training, you need a network of colleagues you can informally consult with regarding the study and preparation of your sermons. You need to develop a good network and have some of those people on speed dial. FYI, I talked to two other preachers via text or phone, today, whilst writing my sermon. 

    The anxiety for the preacher, presuming that you do not have hereditary wealth is how much to spend on what part of the preaching program? At least once or twice a month I look Mrs. Beckman in the eye and tell her “I could spend $25,000.00 on books, right now without even trying.” I don't even look at the CBD catalog anymore, it only leads to lust! Tools are expensive but necessary. You need to have a robust preaching plan so that you may have a reasonable acquisition plan. After a few years in the pulpit, with wise investment in a variety of resources, you should have a useful toolbox. It is better to spread the cost over your whole ministry than to spend it all upfront. Anyhow, I wish I had better advice here than, “good luck.”

    Mark, Acts, Ruth, OT wisdom literature, A practical “topigetical” series (Worship, Leadership, Stewardship, Discipleship), Philippians. That is what I’m preaching next year. There is a unifying theme (Beginnings) and a roadmap for the next 12 months. I trust Jesus. I seek to be responsive to the Holy Spirit. I will read deeply, study hard and keep my nose in the book, and work like it matters.


Thursday, November 3, 2022

Organizing Chaos 11.3.2022

 If you follow this blog, then you know that my sermon calendar is complete. Here is what I will be preaching on Sunday Mornings in 2023:


1 Series: Advent/Christmas A Charlie Brown Christmas

2 Series: The Gospel of Mark: Beginnings

3 Series: Acts: Beginning of the Church

4 Series: OT Wisdom Literature (Book Summary Series) Faith Begins to Work

5 Series: Ruth: Beginning to Believe

6 Series Ship Shape: Beginning to Serve (Discipleship, Leadership, Stewardship, Worship)

7 Series:  Philippians: Completing the Work God Began 


After selecting the basic texts, I was able to theme the entire year (beginnings) except for the Christmas season. I will need the first Sunday of Advent (November 27) to finish my series from 1 John and then we are on to next year. 

    This process of thinking through the entire year helps the preacher to see the year as a whole, rather than 53 individual sermons I have an overarching theme for the year so that each individual sermon on each particular Sunday contributes to the overall, cumulative effect for the year. 

    And now I begin to organize the chaos of study for the year. I am well into my work on the Gospel of Mark. I will not begin to preach from Mark until January 1, 2023. I have roughly two months of study ahead of me to make sure that I am ready to proclaim the Gospel as Mark preserves it for us. 

    And chaos it is. My Mark folder of research materials contains 136 documents totaling around 1.2 gigabytes. When I search in Logos Bible Software (using several interrelated search terms: Mark, Synoptic, Gospel, Jesus) I find that there are a further 120 or so items. Specific verses searches, during preparation for individual sermons, will disclose other resources which are relevant (and hopefully helpful). I try and restrict Accordance Bible Software to reference materials. I have but a few commentaries in this program, but the important Dictionary of Jesus and the Gospel, is there along with the Dictionary of New Testament Background and the IVP New Testament Background Commentary. I have already read several of the articles from these and will consider more as my studies unfold. 

    Logos released version 10 and it allows the preacher to catalog his/her print library so that in textual searches it returns a hit in your print book that tells you where to find it when you get the book off your shelf. Very cool. However, not everything I have will get cataloged. The book in question must be contained in the broader Logos catalog. That leaves about 60 books on my shelves that I will need to access the old-fashioned way. There are two right behind me that are recent acquisitions that I look forward to reading. 

    The question is of course, when and, in what order? One book is entitled Sense and Absence: Structure and Suspension in the Ending of Mark’s Gospel, by J. Lee Magness. Clearly, I won’t be needing to read this until I am within a few weeks of Mark 16. On the other hand, Hans-Herbert Stoldt’s History and Criticism of the Marcan Hypothesis needs to be attended to within the next couple of weeks for it to be of any use. 

    Out of this mass of material I have accumulated I need to formulate a plan of attack. I need to be able to quickly assess the relative value of a book or article, and where it needs to fit in my overarching plan for studying and preaching from Mark, and then move from item to item as quick as I can while reading deeply, taking, notes and thinking through the issues as they present themselves. 

    At this point, I am setting the stage (doing introductory work). I try and prioritize items that are relatively new and put them in the front of the queue. From commentaries, I am only reading the introductory sections. Some major commentaries have deep and helpful Introductions. I will quickly glance through them and prioritize them by date (most recently published, first). Then I will look through the special studies I have available. Because Mark is one of the Synoptic Gospels that means going over, around, and through the Synoptic Problem. Again. The heart of Mark is, of course, Jesus. That means going through Historical Jesus studies. Those I have read before can provide a good map for materials I am reading for the first time. These sub-disciplines of New Testament studies are mature enough, and the conversations are so entrenched that I can usually assess a work within a half-hour and decide whether it merits further attention. Some writers are chock-full of information and dry as un-buttered toast. I try and make my way through them looking for new information to help me as I go through Mark this time. 

    I don’t really quote that often from secondary literature, so my notes are for my own understanding. As I go through this process, I am trying to nail down the basic facts and how the broad scholarly community views this, Gospel. There are certain authors who are reliable guides and I use them to provide a roadmap for what other items to prioritize. Right now, I am trying to organize my course of study, so that in about 7 weeks’ time I will be able to fully turn my focus to exegetical matters: the text, language, and structure of the book itself. 

    The Gospels have been a scholarly playground in the last century. Some of the luminaries of NT studies have stamped their mark on the field and controlled the conversation, often after their specific views have become passé. I try and follow Luther’s standards of “scripture and common sense” in making judgments about what others have said. When I was younger, I generally focused on the “conservative” and “liberal” categories. While these are useful heuristic categories, that is their limit. My concern is to accurately interpret the text. My goal is to be Biblical—the only label which really matters. A lot of the time, the scholars are talking to one another and past you and me as preachers. My goal is to glean from my study a broader, more accurate, and communicable understanding of the text. I’m not writing a thesis, I’m preaching sermons. 

    My goal is not just to be a better preacher, but to preach the Bible better. I want the flock I preach for to know that every week they will hear the Bible. They will be challenged to not only accept the Bible as true but to apply the Bible to their lives. I want them to know that I will not leave any stone unturned that will help me preach the Word of God more clearly and accurately. Today’s chaos is the source of tomorrow's clarity.